This is a newsletter directed to a wide audience. Jews and Christians; Hindus and Muslims; Brits, Israelis and even some Palestinians. So if the newsletter is universally directed, why am I so relentlessly focused on the particular? Why would a Brazilian be interested in Pirkei Avot or an Indian in Biblical exegesis? These are important questions. For i…
Particular or universal? On the necessity of meaning through narrative
Why I quote Jewish sources in a universal newsletter




